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Afterlife
in Judaism
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Afterlife
The Torah emphasizes rewards and punishments in this life,
however, one can find in the Torah evidences of the afterlife,
when the righteous will be reunited with their loved ones
after death.
" Abraham breathed his last and died in a good old age,
an old man and full of years, and was gathered to his people"
(Gen. 25:8).
"Many of those who sleep in the dust of the earth shall
awake, some to everlasting life, and some to shame and everlasting
contempt. Those who are wise shall shine like the brightness
of the sky, and those who lead many to righteousness, like
the stars forever and ever." (Dan. 12:2-3)
The sinner can be "cut off" from his people and
the soul loses its portion in Olam Ha-Ba: (the World to Come).
"...everyone who profanes it shall be put to death; whoever
does any work on it shall be cut off from among the people.
" (Ex. 31:14)
There are many opinions about the afterlife.
- the souls of the righteous dead go to Gan Eden (the Garden
of Eden, heaven). This is not the place where Adam and Eve
were; it is a place of spiritual perfection.
- the souls can reincarnate through many lifetimes
- the souls can wait until the coming of the messiah, when
they will be resurrected.
- wicked souls cab be destroyed at death, ceasing to exist.
Olam Ha-Ba: The World to Come
Judaism is not focused on the question of how to get into
heaven. Judaism is focused on life and how to live it. However,
during this life Jews prepare for the Olam Ha-Ba through Torah
study and good deeds. "This world is like the eve of
Shabbat, and the Olam Ha-Ba is like Shabbat. He who prepares
on the eve of Shabbat will have food to eat on Shabbat."
(from the Talmud). The Talmud also states that all Israel
has a place in the Olam Ha-Ba. However, not all places are
equal.
Gehinnom
Only the very righteous go directly to Gan Eden (heaven) after
the death. The average person descends to Gehinnom (a place
of punishment or purification). Some souls are punished for
12 months. The wicked souls are destroyed or they will exist
in a state of consciousness of remorse.
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Afterlife
in Christianity
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Everyone after death will either enter Heaven, or suffer
in Hell. It depends on many factors: whether or not one sought
salvation through Jesus Christ, ones deeds, beliefs
and unforgiven sins at the time of death.
Conservative Christians
Doing good deeds does not guarantee entrance into Heaven.
A terrible sin is disbelieve in Christ, or believing falsely
in the nature of Christ. Even in Heaven people will not be
treated equally. A wicked man who found salvation prior to
death will get less rewards. Hell as a place of eternal suffering
without any chance of relief.
Liberal Christians
Hell is not a place of eternal punishment or annihilation.
It is the separation from God. God would not punish someone
for small sins and errors. No punishment will be applied to
children and young people who are too young to understand
the Gospel.
Catholics: Purgatory.
All who die in God's grace and friendship, but still imperfectly
purified, are indeed assured of the eternal salvation; but
after death they undergo purification, so as to achieve the
holiness necessary to enter the joy of heaven. The Church
gives the name Purgatory to this final purification of the
elect, which is entirely different from the punishment of
the damned.
"... he himself will be saved, but only as through fire"
(1 Cor. 3:15).
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Afterlife
in Islam
Afterlife
in Hinduism
Afterlife
in Greek Mythology
Afterlife
in Buddhism
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Similarly to Hinduism Buddhism has the doctrines of reincarnation,
karma, the cycle of death and rebirth, and a possibility of
escaping from this cycle through religion and nirvana (freeing
oneself from desire, the extinction of all craving).
The most important difference between Hinduism and Buddhism
is the doctrine of anatta. A man does not have an eternal
soul. Instead of eternal souls, individuals consist of a set
of habits, memories, desires, and so on. All these are transferred
from a body to a body, what is a source of suffering. The
desires of the senses and the mind, leading to suffering,
shall be recognized as not belonging to the self (anatta);
and shall finally vanish and lead to the state of nirvana
Releasing from this cycle is the main goal of every Buddhist.
After 45 days after the death the spirit either enters nirvana
or returns to earth for rebirth.
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